Time Out! Devotions

Today’s Scripture will start with the very last word of 1 Peter 1:4, just so you know who it is talking about, and go through verse 7,

…you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.  In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ.

Notice in verse 6 it says, Though now for a little while, if need be, you have been grieved by various trials.  That phrase “a little while” literally means a season.  The King James Version says, Though now for a season, if need be, ye are in heaviness through manifold temptations.

I like the phrase “a little while”.  That tells me the season is going to end.  It is not forever.  Every season ends.  Winter ends.  Spring ends.  Summer ends.  Fall ends.  Every season has a beginning, and every season has an end.

If you are in a trial right now and feeling the weight of it, you are grieved because of it,  I have good news.  It will not be forever.  Things are going to change.  It may not seem like it, but that season will come to an end.

Even if you are not experiencing a trial today, I am confident you have gone through such a season, and it is likely that you will probably experience such a season again.

When you do, or if you are today, be encouraged.  God’s Word wants you—and me—to remember it is for just a little while.

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(devotional from Christianity.com)

(by Charles Swindoll from Insight for Living)

Deuteronomy 5:33 (NCV)

Live the way the Lord your God has commanded you so that you may live and have what is good and have a long life in the land you will take.

Now you say, “Well, what if we find a list of do’s and don’ts in Scripture?” That is a very different issue! Any specified list in Scripture is to be obeyed without hesitation or question. That’s an inspired list for all of us to follow, not someone’s personal list. Let me encourage you to guide your life by any and all Scripture with all of your heart, regardless of how anyone else may respond. But when questionable things aren’t specified in Scripture, it then becomes a matter of one’s personal preference or convictions.

God has given His children a wonderful freedom in Christ, which means not only freedom from sin and shame but also a freedom in lifestyle, so that we can become models of His grace. Being free, enjoying your liberty, and allowing others the same enjoyment is hard to do if you’re insecure. It is especially hard to do if you were raised by legalistic parents and led by legalistic pastors with an oversensitive conscience toward pleasing everyone. Those kinds of parents and pastors can be ultra-controlling, manipulative, and judgmental. Frequently, they use the Bible as a hammer to pound folks into submission rather than as a guide to lead others into grace. Sometimes it takes years for people who have been under a legalistic cloud to finally have the courage to walk freely in the grace of God. Unfortunately, some who finally grasp this freedom go so far in it they abuse the grace of God by flaunting their liberty.

That can be just as tragic as those who don’t go far enough. To return to one of my favorite words, we need the balance.

The Grace Awakening Devotional, Charles R. Swindoll, © 2003, Thomas Nelson, Inc., Nashville, Tennessee. All rights reserved.

For reading & meditation: Job 21:1-9
“Why do the wicked live on, growing old and increasing in power?” (Job 21:7)

[Let's examine] the question with which the psalmist struggles in Psalm 73: Why is it that the wicked seem to prosper while the path of the righteous is beset by so many difficulties? Look now at how the psalmist views the condition of the ungodly: “They suffer no violent pangs in their death, but their strength is firm. They are not in trouble as other men; neither are they smitten and plagued like other men. Therefore pride is about their neck as a chain; violence covers them as a garment – as a long, luxurious robe” (Psalm 73:4-6, Amplified Bible). What a graphic description this is of the person who has no time for God, yet goes on from day to day with few troubles. It is probably the most perfect picture in all literature of the so-called successful man of the world. Note that the psalmist begins his description of the ungodly with a reference to the way they die: “They suffer no violent pangs in their death.” Throughout time the notion has been universally present that a good life ends in a good death, but the psalmist makes the observation that in his experience the reverse is true. Have you not struggled with these same feelings whenever you have heard of a Christian dying in great agony while a non-Christian passes away peacefully in his sleep? What do you do with those feelings? Ignore them? Deny them? Repress them? Remember, it is only exposed problems that can be resolved. I say again, if you are not willing to face a problem, how can you go about getting it resolved?

Prayer:

O God, save me from denying the difficult problems and feelings I encounter in life. Help me understand that it is easier to deal with things when they are up and out than when they lie buried within. In Jesus’ Name. Amen.

For further study: Luke 12:15-21

For reading & meditation: Psalm 19:7-14
“Clear me from hidden and unconscious faults.” (Psalm 19:12, Amplified Bible)

We said [previously] that exposed problems are the only ones that can be resolved. Is this just an interesting theory, or is it something that can be supported from Scripture? Let me see if I can convince you that this statement has a biblical basis. Come back with me to the Garden of Eden and think again about the questions which God put to the first human pair: “Where are you? Who told you that you were naked? What is this you have done?” (Genesis 3:9-13). Does anyone believe that God needed to ask those questions in order to gain information for Himself? Of course not; being omniscient (that is, having all knowledge), He already knew what they had done. Then why did He put those searching personal questions to them? Surely the answer must be that the direct questions encouraged them to face something that they preferred not to look at. God knew that before the problem could be dealt with it must be brought out into the open. Some people may think that by far the best way of dealing with unacceptable thoughts and feelings is to push them back into the unconscious but, as we are now seeing, that is a fallacy. Problems that are buried inside us rather than brought out into the light work to drain us of spiritual energy. It takes a lot of emotional energy to keep things repressed. This is why people who repeatedly use the defense of repression end up feeling overtired. Healthy people are those who, like the psalmist in Psalm 73, bring their thoughts and feelings into awareness – no matter how “unspiritual” those thoughts and feelings may appear to be.

Prayer:

Father, I now begin to see why You bring me face to face with so many disturbing questions, for You know the havoc that is wrought within when issues are ignored or denied. Help me face anything and everything. In Your Name. Amen.

For further study: Lamentations 3:40

What do you consider most significant about Christmas? Many people would say visiting with relatives, attending parties, or giving and receiving gifts. For believers, however, Christmas is far more than a December holiday with time off from work. It is a personal promise from God to mankind.

The significance of this special day is embodied in two scriptural names. In the first chapter of Matthew, an angel of the Lord told Joseph that Mary, his fiancée, would bear a son conceived of the Holy Spirit. He instructed Joseph to name the child “Jesus” (Matthew 1:21). He also announced that the birth would fulfill Isaiah’s prophecy: “‘They shall call His name Immanuel,’ which translated means ‘God with us’” (Matthew 1:23, referring to Isaiah 7:14).

Let’s examine the two names in this passage––Jesus and Immanuel. The name “Jesus” is a transliteration of the Old Testament Hebrew word Joshua, meaning “the Lord is salvation.” When the angel said, “You shall call His name Jesus, for He will save His people from their sins” (Matthew 1:21), he was pointing to the significance of that original Christmas: God provided a solution for your sin and mine, as well as for the sin of the entire world—past, present, and future.

Seven hundred years before Christ’s birth, Isaiah’s prophesy was a word of hope and encouragement to Judah as it faced a great crisis. The prophet’s message was an indication of what God was about to do then as well as what would ultimately be fulfilled in the Messiah’s advent. Immanuel, a name full of promise, was God’s way of assuring the Old Testament saints that He was with them. Taken together, these two names encompass what we need for our entire life: Jesus, the pardoner of our sins, and Immanuel, the divine presence within us to help and guide every moment of every day. The names and the promises in them are the foundation for every facet of Christian life.

So how did God engineer that first Christmas to fulfill the promises of Jesus and Immanuel? His method was the incarnation. On the night Christ was born, the eternal God–motivated by love–entered the human family. He was supernaturally conceived by the Holy Spirit and physically born of a virgin. Jesus never ceased to be God, and He remained perfectly sinless in His being.

If the incarnation hadn’t take place exactly as it did, then we would still be living in our sin. According to Scripture, the punishment for sin is death (Romans 6:23). The Bible also says that God rejects any imperfect sacrifice (Deuteronomy 17:1). Jesus, because of His absolute sinlessness, is the only one who could save us by offering Himself as a payment for our sin-debt.

Apart from the birth of God in human flesh, every one of us would have to stand before God with all of our sin resting upon us—and our sins would separate us from Him (Isaiah 59:2). So the incarnation is the promise of Jesus—“the Lord is salvation”—for every person in the world.

But that was not the full extent of God’s awesome plan. He also promised us His presence, which was fulfilled in the birth of Immanuel. Jesus was “God with us,” the incarnate Deity, who physically lived and walked among men to show us what the heavenly Father is like.

Before His crucifixion, Jesus encouraged His disciples with the promise of God’s indwelling presence. Christ said that when He went away, He would ask the Father to send the Spirit of truth, who “abides with you and will be in you” to teach, remind, comfort, and guide every step of the way (John 14:17, 26).

Far better than God simply being “with me” is God within me, for me, and through me! And that is His promise to every generation of believers—the incomparable, supernatural, immeasurable God will take up residence inside us and be everything we need. Once He lives within you, there will never be a time you have to walk without Him (Hebrews 13:5).

In light of the wonderful promise of God’s redemption and presence, believers should be confident and courageous. We don’t have a single need He can’t satisfy. What cause have we for worry or fear when the sovereign, almighty God is with us?

So this year, as you gather on Christmas morning, I encourage you and your family to kneel and give thanks to almighty God. The incarnation is the very essence of Christmas. There’s nothing wrong with the gifts or festivities, as long as they don’t crowd out what belongs in first place: Christmas is about God breaking into humanity, shattering time, and becoming life and hope and help to all mankind.

(by Dr. Charles Stanley from In Touch Ministries online)