Time Out! Devotions

It’s one of the most compelling narratives in all of Scripture. So fascinating is the scene, in fact, that Luke opted to record it in detail.

Two disciples are walking down the dusty road to the village of Emmaus. Their talk concerns the crucified Jesus. Their words come slowly, trudging in cadence with the dirge-like pace of their feet.

“I can hardly believe it. He’s gone.”

“What do we do now?”

“It’s Peter’s fault, he shouldn’t have … ”

Just then a stranger comes up from behind and says, “I’m sorry, but I couldn’t help overhearing you. Who are you discussing?”

They stop and turn. Other travelers make their way around them as the three stand in silence. Finally one of them asks, “Where have you been the last few days? Haven’t you heard about Jesus of Nazareth?” And he continues to tell what has happened. (Luke 24:13-24)

This scene fascinates me—two sincere disciples telling how the last nail has been driven in Israel’s coffin. God, in disguise, listens patiently, his wounded hands buried deeply in his robe. He must have been touched at the faithfulness of this pair. Yet he also must have been a bit chagrined. He had just gone to hell and back to give heaven to earth, and these two were worried about the political situation of Israel.

“But we had hoped that he was the one who was going to redeem Israel.”

But we had hoped … How often have you heard a phrase like that?

“We were hoping the doctor would release him.”
“I had hoped to pass the exam.”
“We had hoped the surgery would get all the tumor.”
“I thought the job was in the bag.”

Words painted gray with disappointment. What we wanted didn’t come. What came, we didn’t want. The result? Shattered hope. The foundation of our world trembles.

We trudge up the road to Emmaus dragging our sandals in the dust, wondering what we did to deserve such a plight. “What kind of God would let me down like this?”

And yet, so tear-filled are our eyes and so limited is our perspective that God could be the fellow walking next to us and we wouldn’t know it.

You see, the problem with our two heavy-hearted friends was not a lack of faith, but a lack of vision. Their petitions were limited to what they could imagine—an earthly kingdom. Had God answered their prayer, had he granted their hope, the Seven-Day War would have started two thousand years earlier and Jesus would have spent the next forty years training his apostles to be cabinet members. You have to wonder if God’s most merciful act is his refusal to answer some of our prayers.

We are not much different than burdened travelers, are we? We roll in the mud of self-pity in the very shadow of the cross. We piously ask for his will and then have the audacity to pout if everything doesn’t go our way. If we would just remember the heavenly body that awaits us, we’d stop complaining that he hasn’t healed this earthly one.

Our problem is not so much that God doesn’t give us what we hope for as it is that we don’t know the right thing for which to hope. (You may want to read that sentence again.)

Hope is not what you expect; it is what you would never dream. It is a wild, improbable tale with a pinch-me-I’m-dreaming ending. It’s Abraham adjusting his bifocals so he can see not his grandson, but his son. It’s Moses standing in the promised land not with Aaron or Miriam at his side, but with Elijah and the transfigured Christ. It’s Zechariah left speechless at the sight of his wife Elizabeth, gray-headed and pregnant. And it is the two Emmaus-bound pilgrims reaching out to take a piece of bread only to see that the hands from which it is offered are pierced.

Hope is not a granted wish or a favor performed; no, it is far greater than that. It is a zany, unpredictable dependence on a God who loves to surprise us out of our socks and be there in the flesh to see our reaction.

From God Came Near: Chronicles of the Christ
Copyright (Thomas Nelson, 1985, 2004) Max Lucado

(By Dollie Meredith Eckols, Mexia, Texas from Guideposts.com)

Scooping up one-year-old Jason, I grabbed my keys from the counter and called to five-year-old Robert: “Time to go!” We were running late for a doctor’s appointment.

The Texas summer heat beat down on us when we stepped outside. Robert kicked off his shoes and made footprints in the sandy driveway all the way to the car.

“Mommy will crank up the A.C., guys,” I promised, buckling Jason into his car seat. I locked and slammed his door and reached for the handle on the passenger side so Robert could hop in. Now where did I put those keys? My eyes darted back to Jason, who was waving my keys in his hand.

In a panic, I tried all the doors. The car was locked tight. Little Jason wouldn’t last more than a few minutes in that heat. I had to get him out! I grabbed a hoe from the garage. “Move back, Robert!” I shouted. I swung at the rear window, but the hoe glanced off the shatterproof glass. Jason started to cry, his face red. “Oh, God, please help us!” I called.

“Mom, look,” Robert said. A young man in blue jeans stood behind me in the driveway. He took the hoe, broke a side window with a single blow, reached in and unlocked Jason’s door. I gathered him in my arms and pulled Robert close. “It’s okay, boys. We’re all okay.”

“Where did that man go?” Robert wanted to know. I looked around. The street was empty, and our sandy driveway showed only two sets of footprints—mine and Robert’s.

(This is part 4 of the message – to be continued in the next post!)

Righteousness Through Faith

²¹But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. ²²This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, ²³for all have sinned and fall short of the glory of God, ²⁴and are justified freely by his grace through the redemption that came by Christ Jesus. ²⁵God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— ²⁶he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.

²⁷Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. ²⁸For we maintain that a man is justified by faith apart from observing the law. ²⁹Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, ³⁰since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. ³¹Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

(Romans 3:21-31 – NIV)

(This is part 3 of the message – to be continued in the next post!)

Righteousness Through Faith

²¹But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. ²²This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, ²³for all have sinned and fall short of the glory of God, ²⁴and are justified freely by his grace through the redemption that came by Christ Jesus. ²⁵God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— ²⁶he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.

²⁷Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. ²⁸For we maintain that a man is justified by faith apart from observing the law. ²⁹Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, ³⁰since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. ³¹Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

(Romans 3:21-31 – NIV)

(This is part 2 of the message – to be continued in the next post!)

The Calling of Matthew

⁹As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.

¹⁰While Jesus was having dinner at Matthew’s house, many tax collectors and “sinners” came and ate with him and his disciples. ¹¹When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and ‘sinners’?”

¹²On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. ¹³But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

(Matthew 9:9:12 – NIV)