Time Out! Devotions

The sound was deafening. Although no one was near enough to hear it, ultimately it echoed around the world. None of the passengers in the DC-4 ever knew what happened—they died instantly. That was February 15, 1947, when the Avianca Airline flight bound for Quito, Ecuador, crashed into the 14,000-foot-high peak of El Tablazo not far from Bogota, then dropped—a flaming mass of metal—into a ravine far below.

One of the victims was a young New Yorker named Glenn Chambers, who had planned to begin a ministry with the “Voice of the Andes.”

Before leaving the Miami airport earlier that day, Chambers had written a note to his mother on a piece of paper he picked up in the terminal. The paper was a piece of an advertisement with the single word WHY? sprawled across the center. In a hurry and preoccupied, he scribbled his note around that word, folded it, and stuffed it into an envelope addressed to his mother.

The note arrived after the news of his death. When his mother received it, there, staring up at her, was that haunting question: WHY?

Of all questions, this is the most searching, the most tormenting. It accompanies every tragedy. It falls from the lips of the mother who delivers a stillborn . . . the wife who learns of her husband’s tragic death . . . the child who is told, “Daddy won’t be coming home any more” . . . the struggling father of five who loses his job . . . the close friend of one who commits suicide.

Why? Why me? Why now? Why this? Nothing can fully prepare us for such moments.  Few thoughts can steady us afterward . . .  perhaps only one.

Consider Job . . . imagine his feelings!

“You’ve lost your livestock, they’ve been stolen. Your sheep and camels were also destroyed. Your employees were murdered, Job. Oh, one more thing—your children were crushed in a freak windstorm . . . they are dead, my friend, all ten of them.”

That actually happened. Job got all this news in one brief period of panic. Shortly thereafter he broke out in boils—from head to toe. Grief-stricken. Stunned. Bankrupt. In excruciating pain, both in body and spirit. At a total loss to explain even one tragedy, to say nothing of five! It was naked, raw agony, and the heavens were mute. No explanation thundered across the celestial chasm. Not one reason . . . not a single one. And then his wife advised: “Curse God and die!”

Boldly Job snapped, “You sound like a fool, woman!” Wisely he stated, “Shall we accept only good from God and never adversity?”

Notice very carefully what Job claimed that day. Don’t miss the thing that carried him through. Unlike the stance of the stoic—“Grin and bear it . . . or at least grit your teeth and endure it”—Job grabbed one great principle and held on. It formed the knot at the end of his rope . . . it steadied his step . . . it kept him from cursing. No other single truth removes the need to ask “Why?” like this one:

GOD IS TOO KIND TO DO ANYTHING CRUEL . . . TOO WISE TO MAKE A MISTAKE . . . TOO DEEP TO EXPLAIN HIMSELF.

That’s it! Job rested his case there.

It’s remarkable how believing that one profound statement erases the “Why?” from earth’s inequities.

It was the same knot a brokenhearted mother in New York tied in the winter of 1947. Mrs. Chambers stopped asking Why? when she saw the Who? behind the scene.

All other sounds are muffled when we claim His absolute sovereignty. Even the deafening sound of a crashing DC-4.

Taken from Charles R. Swindoll, The Finishing Touch: Becoming God’s Masterpiece (Dallas: Word, 1994), 170-71.

(from Insight For Living – Charles Swindoll)

Today’s Scripture will start with the very last word of 1 Peter 1:4, just so you know who it is talking about, and go through verse 7,

…you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.  In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ.

Notice in verse 6 it says, Though now for a little while, if need be, you have been grieved by various trials.  That phrase “a little while” literally means a season.  The King James Version says, Though now for a season, if need be, ye are in heaviness through manifold temptations.

I like the phrase “a little while”.  That tells me the season is going to end.  It is not forever.  Every season ends.  Winter ends.  Spring ends.  Summer ends.  Fall ends.  Every season has a beginning, and every season has an end.

If you are in a trial right now and feeling the weight of it, you are grieved because of it,  I have good news.  It will not be forever.  Things are going to change.  It may not seem like it, but that season will come to an end.

Even if you are not experiencing a trial today, I am confident you have gone through such a season, and it is likely that you will probably experience such a season again.

When you do, or if you are today, be encouraged.  God’s Word wants you—and me—to remember it is for just a little while.

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(devotional from Christianity.com)

For reading & meditation: Job 21:1-9
“Why do the wicked live on, growing old and increasing in power?” (Job 21:7)

[Let's examine] the question with which the psalmist struggles in Psalm 73: Why is it that the wicked seem to prosper while the path of the righteous is beset by so many difficulties? Look now at how the psalmist views the condition of the ungodly: “They suffer no violent pangs in their death, but their strength is firm. They are not in trouble as other men; neither are they smitten and plagued like other men. Therefore pride is about their neck as a chain; violence covers them as a garment – as a long, luxurious robe” (Psalm 73:4-6, Amplified Bible). What a graphic description this is of the person who has no time for God, yet goes on from day to day with few troubles. It is probably the most perfect picture in all literature of the so-called successful man of the world. Note that the psalmist begins his description of the ungodly with a reference to the way they die: “They suffer no violent pangs in their death.” Throughout time the notion has been universally present that a good life ends in a good death, but the psalmist makes the observation that in his experience the reverse is true. Have you not struggled with these same feelings whenever you have heard of a Christian dying in great agony while a non-Christian passes away peacefully in his sleep? What do you do with those feelings? Ignore them? Deny them? Repress them? Remember, it is only exposed problems that can be resolved. I say again, if you are not willing to face a problem, how can you go about getting it resolved?

Prayer:

O God, save me from denying the difficult problems and feelings I encounter in life. Help me understand that it is easier to deal with things when they are up and out than when they lie buried within. In Jesus’ Name. Amen.

For further study: Luke 12:15-21

For reading & meditation: Psalm 19:7-14
“Clear me from hidden and unconscious faults.” (Psalm 19:12, Amplified Bible)

We said [previously] that exposed problems are the only ones that can be resolved. Is this just an interesting theory, or is it something that can be supported from Scripture? Let me see if I can convince you that this statement has a biblical basis. Come back with me to the Garden of Eden and think again about the questions which God put to the first human pair: “Where are you? Who told you that you were naked? What is this you have done?” (Genesis 3:9-13). Does anyone believe that God needed to ask those questions in order to gain information for Himself? Of course not; being omniscient (that is, having all knowledge), He already knew what they had done. Then why did He put those searching personal questions to them? Surely the answer must be that the direct questions encouraged them to face something that they preferred not to look at. God knew that before the problem could be dealt with it must be brought out into the open. Some people may think that by far the best way of dealing with unacceptable thoughts and feelings is to push them back into the unconscious but, as we are now seeing, that is a fallacy. Problems that are buried inside us rather than brought out into the light work to drain us of spiritual energy. It takes a lot of emotional energy to keep things repressed. This is why people who repeatedly use the defense of repression end up feeling overtired. Healthy people are those who, like the psalmist in Psalm 73, bring their thoughts and feelings into awareness – no matter how “unspiritual” those thoughts and feelings may appear to be.

Prayer:

Father, I now begin to see why You bring me face to face with so many disturbing questions, for You know the havoc that is wrought within when issues are ignored or denied. Help me face anything and everything. In Your Name. Amen.

For further study: Lamentations 3:40

(by Charles Swindoll from Insight for Living)

The word grace means many things to many people. We refer to a ballet dancer as having grace. We say grace at meals. We talk about the queen of England bringing grace to events she attends. Grace can mean coordination of movement, it can mean a prayer, it can refer to dignity and elegance. Most important, grace can mean unmerited favor—extending special favor to someone who doesn’t deserve it, who hasn’t earned it, and who can never repay it. Every once in a while we come across a scene in Scripture where we see a beautiful illustration of that kind of grace, and we stand amazed at such amazing grace.

We find one of those moments in the life of King David. It is, in my personal opinion, the greatest illustration of grace in all the Old Testament. It involves an obscure man with an almost unpronounceable name. Mephibosheth. It’s a beautiful, unforgettable story.

Before his reign as king over Israel began, David made a promise to his predecessor. David vowed that he would not destroy Saul’s descendants once he came to power (1 Samuel 24:20–22). When David consolidated his power and a time of peace came to the land, one of his first acts was to inquire about Saul’s descendants. Normally, ancient kings sought out descendants from the previous regime to kill them and prevent that family’s return to power. However, David made it clear that he sought a descendant of Saul so that he might show him kindness (2 Samuel 9:1).

One of Saul’s former servants answered the call and informed King David about a single son of Jonathan, who was “crippled in both feet.” David’s response was beautiful. He moved right on and said, “Where is he?” He didn’t ask, “How badly is he crippled?” He didn’t even ask how he happened to be in that condition. He just said, “Where’s the man located?”

That’s the way grace is. Grace isn’t picky. Grace doesn’t look for things that have been done that deserve love. Grace operates apart from the response or the ability of the individual. Grace is one-sided. Grace is God giving Himself in full acceptance to someone who does not deserve it and can never earn it and will never be able to repay. And this is what makes the story of David and Mephibosheth so memorable. A strong and famous king stoops down and reaches out to one who represents everything David was not!

Not surprisingly, Mephibosheth had been in hiding. He feared that David would be like all other kings, seeking and killing the descendants of the former regime. The last thing Mephibosheth wanted to see was an emissary from the king rapping on his door. But that was exactly what happened.

Can you imagine the man’s shock? After answering the knock at the door, Mephibosheth looked into the faces of David’s soldiers, who said to him, “The king wants to see you.” He most likely thought, Well, this is the end.

But it wasn’t; it was a whole new beginning! Taken before the king in Jerusalem, this frightened man threw aside his crutches and fell down before the king who had sovereign rights over his life. Mephibosheth had no idea what to expect. Surely, he expected the worst.

David said to him, “Do not fear, for I will surely show kindness [grace] to you for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul; and you shall eat at my table regularly.” (2 Samuel 9:7)

Can you imagine what Mephibosheth must have felt at that moment? Expecting a sword to strike his neck, he heard these unbelievable words from King David. Words of grace.

Dr. Karl Menninger tells the story of Thomas Jefferson, riding horseback cross-country when he and his group came to a swollen river. A wayfarer waited until several of the party had crossed and then hailed President Jefferson and asked if he would carry him across on his horse. Jefferson pulled him up onto the back of his horse and carried him to the opposite bank. “Tell me,” asked one of the men, “why did you select the president to ask this favor of?” “The president?” the man answered. “I didn’t know he was the president. All I know is that on some of the faces is written the answer ‘no’ and on some faces is written the answer ‘yes.’ His was a ‘yes’ face.”¹

People who truly understand grace have a “yes” face. I want to suggest that when Mephibosheth looked up, he saw a “yes” written across King David’s face. (Don’t you wish you could have been there at that magnificent moment?) From that time on, the crippled young man was treated as one of the king’s sons. King David restored to him all the land that had belonged to his grandfather Saul, along with Saul’s servant Ziba and all his household––15 sons and 20 servants. He was viewed by all with respect, and he enjoyed eating regularly with the family at King David’s table, all because of grace. They talked together and laughed together and ate delicious meals together because he was a member of the family . . . and the tablecloth covered his crippled feet.

Moments like that remind us that God will look at His children and say with that “yes” face, “You’re in My family. You’re as important to Me as all my other sons and daughters.” It will take eternity for us to adequately express what this truth means to us—that He chose us in our sinful and rebellious condition and in grace took us from a barren place and gave us a place at His table. And, in love, allowed His tablecloth of grace to cover our sin.

Grace. It really is amazing!

1. Karl Menninger, Martin Mayman, and Paul Pruyser, The Vital Balance (New York: Viking Press, 1963), 22.

Taken from Charles R. Swindoll, “Amazing Grace on Display,” Insights (March 2009): 1–2. Copyright © 2009 by Charles R. Swindoll, Inc. All rights reserved worldwide.