Time Out! Devotions

It’s one of the most compelling narratives in all of Scripture. So fascinating is the scene, in fact, that Luke opted to record it in detail.

Two disciples are walking down the dusty road to the village of Emmaus. Their talk concerns the crucified Jesus. Their words come slowly, trudging in cadence with the dirge-like pace of their feet.

“I can hardly believe it. He’s gone.”

“What do we do now?”

“It’s Peter’s fault, he shouldn’t have … ”

Just then a stranger comes up from behind and says, “I’m sorry, but I couldn’t help overhearing you. Who are you discussing?”

They stop and turn. Other travelers make their way around them as the three stand in silence. Finally one of them asks, “Where have you been the last few days? Haven’t you heard about Jesus of Nazareth?” And he continues to tell what has happened. (Luke 24:13-24)

This scene fascinates me—two sincere disciples telling how the last nail has been driven in Israel’s coffin. God, in disguise, listens patiently, his wounded hands buried deeply in his robe. He must have been touched at the faithfulness of this pair. Yet he also must have been a bit chagrined. He had just gone to hell and back to give heaven to earth, and these two were worried about the political situation of Israel.

“But we had hoped that he was the one who was going to redeem Israel.”

But we had hoped … How often have you heard a phrase like that?

“We were hoping the doctor would release him.”
“I had hoped to pass the exam.”
“We had hoped the surgery would get all the tumor.”
“I thought the job was in the bag.”

Words painted gray with disappointment. What we wanted didn’t come. What came, we didn’t want. The result? Shattered hope. The foundation of our world trembles.

We trudge up the road to Emmaus dragging our sandals in the dust, wondering what we did to deserve such a plight. “What kind of God would let me down like this?”

And yet, so tear-filled are our eyes and so limited is our perspective that God could be the fellow walking next to us and we wouldn’t know it.

You see, the problem with our two heavy-hearted friends was not a lack of faith, but a lack of vision. Their petitions were limited to what they could imagine—an earthly kingdom. Had God answered their prayer, had he granted their hope, the Seven-Day War would have started two thousand years earlier and Jesus would have spent the next forty years training his apostles to be cabinet members. You have to wonder if God’s most merciful act is his refusal to answer some of our prayers.

We are not much different than burdened travelers, are we? We roll in the mud of self-pity in the very shadow of the cross. We piously ask for his will and then have the audacity to pout if everything doesn’t go our way. If we would just remember the heavenly body that awaits us, we’d stop complaining that he hasn’t healed this earthly one.

Our problem is not so much that God doesn’t give us what we hope for as it is that we don’t know the right thing for which to hope. (You may want to read that sentence again.)

Hope is not what you expect; it is what you would never dream. It is a wild, improbable tale with a pinch-me-I’m-dreaming ending. It’s Abraham adjusting his bifocals so he can see not his grandson, but his son. It’s Moses standing in the promised land not with Aaron or Miriam at his side, but with Elijah and the transfigured Christ. It’s Zechariah left speechless at the sight of his wife Elizabeth, gray-headed and pregnant. And it is the two Emmaus-bound pilgrims reaching out to take a piece of bread only to see that the hands from which it is offered are pierced.

Hope is not a granted wish or a favor performed; no, it is far greater than that. It is a zany, unpredictable dependence on a God who loves to surprise us out of our socks and be there in the flesh to see our reaction.

From God Came Near: Chronicles of the Christ
Copyright (Thomas Nelson, 1985, 2004) Max Lucado

Psalm 26 (NCV)

¹ Lord, defend me because I have lived an innocent life.
I have trusted the Lord and never doubted.
² Lord, try me and test me;
look closely into my heart and mind.
³ I see your love,
and I live by your truth.

David was not claiming to be sinless – that is impossible for any human being! But he was consistently in fellowship with God, clearing his record when he sinned by asking for forgiveness. And he pleaded with God to clear his name of the false charges laid against him by his enemies. We also can ask God to cross-examine us so we stay in close fellowship with Him, trusting Him to forgive our sins according to His mercy.

⁴ I do not spend time with liars,
nor do I make friends with those who hide their sin.
⁵ I hate the company of evil people,
and I won’t sit with the wicked.
⁶ I wash my hands to show I am innocent,
and I come to your altar, Lord.
⁷ I raise my voice in praise
and tell of all the miracles you have done.

Should we stay away from unbelievers? No. Although there are some places Christians should avoid, Jesus demonstrated that we must go among unbelievers to help them. But there is a difference between being with them and being one of them. Trying to be one of them harms our witness for God. Ask about the places you enjoy, “If I come here often, will I become less obedient to God in outlook or action?” If the answer is yes, carefully monitor how often you go there and what effect it has on you.

⁸ Lord, I love the Temple where you live,
where your glory is.
⁹ Do not kill me with those sinners
or take my life with those murderers.
¹⁰ Evil is in their hands,
and they do wrong for money.
¹¹ But I have lived an innocent life,
so save me and have mercy on me.
¹² I stand in a safe place.
Lord, I praise you in the great meeting.

This last verse can also be translated, “My feet stand on level ground.” David was not saying that God always prevents us from slipping or falling into sin (although often He does). Instead, David was saying that as long as He trusted in God, He could stand on the firm foundation of God’s Word and have a godly perspective on life.

Too often we complain about our problems publicly and only praise God in private. How much better it would be to complain privately and praise God publicly!

What do you consider most significant about Christmas? Many people would say visiting with relatives, attending parties, or giving and receiving gifts. For believers, however, Christmas is far more than a December holiday with time off from work. It is a personal promise from God to mankind.

The significance of this special day is embodied in two scriptural names. In the first chapter of Matthew, an angel of the Lord told Joseph that Mary, his fiancée, would bear a son conceived of the Holy Spirit. He instructed Joseph to name the child “Jesus” (Matthew 1:21). He also announced that the birth would fulfill Isaiah’s prophecy: “‘They shall call His name Immanuel,’ which translated means ‘God with us’” (Matthew 1:23, referring to Isaiah 7:14).

Let’s examine the two names in this passage––Jesus and Immanuel. The name “Jesus” is a transliteration of the Old Testament Hebrew word Joshua, meaning “the Lord is salvation.” When the angel said, “You shall call His name Jesus, for He will save His people from their sins” (Matthew 1:21), he was pointing to the significance of that original Christmas: God provided a solution for your sin and mine, as well as for the sin of the entire world—past, present, and future.

Seven hundred years before Christ’s birth, Isaiah’s prophesy was a word of hope and encouragement to Judah as it faced a great crisis. The prophet’s message was an indication of what God was about to do then as well as what would ultimately be fulfilled in the Messiah’s advent. Immanuel, a name full of promise, was God’s way of assuring the Old Testament saints that He was with them. Taken together, these two names encompass what we need for our entire life: Jesus, the pardoner of our sins, and Immanuel, the divine presence within us to help and guide every moment of every day. The names and the promises in them are the foundation for every facet of Christian life.

So how did God engineer that first Christmas to fulfill the promises of Jesus and Immanuel? His method was the incarnation. On the night Christ was born, the eternal God–motivated by love–entered the human family. He was supernaturally conceived by the Holy Spirit and physically born of a virgin. Jesus never ceased to be God, and He remained perfectly sinless in His being.

If the incarnation hadn’t take place exactly as it did, then we would still be living in our sin. According to Scripture, the punishment for sin is death (Romans 6:23). The Bible also says that God rejects any imperfect sacrifice (Deuteronomy 17:1). Jesus, because of His absolute sinlessness, is the only one who could save us by offering Himself as a payment for our sin-debt.

Apart from the birth of God in human flesh, every one of us would have to stand before God with all of our sin resting upon us—and our sins would separate us from Him (Isaiah 59:2). So the incarnation is the promise of Jesus—“the Lord is salvation”—for every person in the world.

But that was not the full extent of God’s awesome plan. He also promised us His presence, which was fulfilled in the birth of Immanuel. Jesus was “God with us,” the incarnate Deity, who physically lived and walked among men to show us what the heavenly Father is like.

Before His crucifixion, Jesus encouraged His disciples with the promise of God’s indwelling presence. Christ said that when He went away, He would ask the Father to send the Spirit of truth, who “abides with you and will be in you” to teach, remind, comfort, and guide every step of the way (John 14:17, 26).

Far better than God simply being “with me” is God within me, for me, and through me! And that is His promise to every generation of believers—the incomparable, supernatural, immeasurable God will take up residence inside us and be everything we need. Once He lives within you, there will never be a time you have to walk without Him (Hebrews 13:5).

In light of the wonderful promise of God’s redemption and presence, believers should be confident and courageous. We don’t have a single need He can’t satisfy. What cause have we for worry or fear when the sovereign, almighty God is with us?

So this year, as you gather on Christmas morning, I encourage you and your family to kneel and give thanks to almighty God. The incarnation is the very essence of Christmas. There’s nothing wrong with the gifts or festivities, as long as they don’t crowd out what belongs in first place: Christmas is about God breaking into humanity, shattering time, and becoming life and hope and help to all mankind.

(by Dr. Charles Stanley from In Touch Ministries online)

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(This is the final part to this series.

Please see previous posts for the earlier messages and

visit North Point Community Church website – it’s awesome!)

Matthew 7:24-29 (New International Version)

The Wise and Foolish Builders

²⁴“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. ²⁵The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. ²⁶But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. ²⁷The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

²⁸When Jesus had finished saying these things, the crowds were amazed at His teaching, ²⁹because He taught as one who had authority, and not as their teachers of the law.

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(This is part 5 of this series – see previous posts for the earlier messages.The final part will be posted tomorrow!)

Matthew 7:24-29 (New International Version)

The Wise and Foolish Builders

²⁴“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. ²⁵The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. ²⁶But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. ²⁷The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

²⁸When Jesus had finished saying these things, the crowds were amazed at His teaching, ²⁹because He taught as one who had authority, and not as their teachers of the law.