Time Out! Devotions

Matthew 9:18-30 (NCV)

¹⁸ While Jesus was saying these things, a leader of the synagogue came to Him. He bowed down before Jesus and said, “My daughter has just died. But if You come and lay your hand on her, she will live again.”¹⁹ So Jesus and his followers stood up and went with the leader.

²⁰ Then a woman who had been bleeding for twelve years came behind Jesus and touched the edge of His coat.²¹ She was thinking, “If I can just touch His clothes, I will be healed.”

²² Jesus turned and saw the woman and said, “Be encouraged, dear woman. You are made well because you believed.” And the woman was healed from that moment on.

²³ Jesus continued along with the leader and went into his house. There He saw the funeral musicians and many people crying. ²⁴ Jesus said, “Go away. The girl is not dead, only asleep.” But the people laughed at Him. ²⁵ After the crowd had been thrown out of the house, Jesus went into the girl’s room and took hold of her hand, and she stood up.²⁶ The news about this spread all around the area.

²⁷ When Jesus was leaving there, two blind men followed Him. They cried out, “Have mercy on us, Son of David!”

²⁸ After Jesus went inside, the blind men went with Him. He asked the men, “Do you believe that I can make you see again?” They answered, “Yes, Lord.”

²⁹ Then Jesus touched their eyes and said, “Because you believe I can make you see again, it will happen.” ³⁰ Then the men were able to see.

God changed a situation that had been a problem for years. Like the leper (Matthew 8:1-3) and the demon-possessed man (Matthew 8:28-32), this bleeding woman was considered unclean. For 12 years, she too had been one of the “untouchables” and had not been able to live a normal life. But Jesus changed that and restored her. Sometimes we are tempted to give up on people or situations which have not changed for many years. God can change what seems unchangeable, giving new life and hope.

The local synagogue rabbi didn’t come to Jesus until his daughter was dead — it was too late for anyone else to help. But Jesus simply went to the girl and raised her! In our lives, Christ can make a difference when it seems too late for anyone else to help. He can bring healing to broken marriages, release from addicting habits, and forgiveness and change to scarred lives. If your situation looks hopeless, remember that Christ can do the impossible!

Jesus didn’t respond immediately to the blind men’s pleas. He waited to see how earnest they were. Not everyone who says he wants help really wants it badly enough to do something about it. Jesus may have waited and questioned these men to make their desire and faith stronger. If, in your prayers, it seems as if God is too slow in giving His answer, maybe He is testing you as He did the blind men. Do you believe God can help you? Do you really want His help?

The blind men were persistent. They went right into the house where Jesus was staying. They knew Jesus could heal them and they would let nothing stop them — that’s faith! If you believe Jesus is the answer to your every need, don’t let anything or anyone stop you from reaching Him!

(from the Life Application Bible – Living Bible edition)

For reading & meditation: Job 21:1-9
“Why do the wicked live on, growing old and increasing in power?” (Job 21:7)

[Let's examine] the question with which the psalmist struggles in Psalm 73: Why is it that the wicked seem to prosper while the path of the righteous is beset by so many difficulties? Look now at how the psalmist views the condition of the ungodly: “They suffer no violent pangs in their death, but their strength is firm. They are not in trouble as other men; neither are they smitten and plagued like other men. Therefore pride is about their neck as a chain; violence covers them as a garment – as a long, luxurious robe” (Psalm 73:4-6, Amplified Bible). What a graphic description this is of the person who has no time for God, yet goes on from day to day with few troubles. It is probably the most perfect picture in all literature of the so-called successful man of the world. Note that the psalmist begins his description of the ungodly with a reference to the way they die: “They suffer no violent pangs in their death.” Throughout time the notion has been universally present that a good life ends in a good death, but the psalmist makes the observation that in his experience the reverse is true. Have you not struggled with these same feelings whenever you have heard of a Christian dying in great agony while a non-Christian passes away peacefully in his sleep? What do you do with those feelings? Ignore them? Deny them? Repress them? Remember, it is only exposed problems that can be resolved. I say again, if you are not willing to face a problem, how can you go about getting it resolved?

Prayer:

O God, save me from denying the difficult problems and feelings I encounter in life. Help me understand that it is easier to deal with things when they are up and out than when they lie buried within. In Jesus’ Name. Amen.

For further study: Luke 12:15-21

For reading & meditation: Psalm 19:7-14
“Clear me from hidden and unconscious faults.” (Psalm 19:12, Amplified Bible)

We said [previously] that exposed problems are the only ones that can be resolved. Is this just an interesting theory, or is it something that can be supported from Scripture? Let me see if I can convince you that this statement has a biblical basis. Come back with me to the Garden of Eden and think again about the questions which God put to the first human pair: “Where are you? Who told you that you were naked? What is this you have done?” (Genesis 3:9-13). Does anyone believe that God needed to ask those questions in order to gain information for Himself? Of course not; being omniscient (that is, having all knowledge), He already knew what they had done. Then why did He put those searching personal questions to them? Surely the answer must be that the direct questions encouraged them to face something that they preferred not to look at. God knew that before the problem could be dealt with it must be brought out into the open. Some people may think that by far the best way of dealing with unacceptable thoughts and feelings is to push them back into the unconscious but, as we are now seeing, that is a fallacy. Problems that are buried inside us rather than brought out into the light work to drain us of spiritual energy. It takes a lot of emotional energy to keep things repressed. This is why people who repeatedly use the defense of repression end up feeling overtired. Healthy people are those who, like the psalmist in Psalm 73, bring their thoughts and feelings into awareness – no matter how “unspiritual” those thoughts and feelings may appear to be.

Prayer:

Father, I now begin to see why You bring me face to face with so many disturbing questions, for You know the havoc that is wrought within when issues are ignored or denied. Help me face anything and everything. In Your Name. Amen.

For further study: Lamentations 3:40

(by Charles Swindoll from Insight for Living)

The word grace means many things to many people. We refer to a ballet dancer as having grace. We say grace at meals. We talk about the queen of England bringing grace to events she attends. Grace can mean coordination of movement, it can mean a prayer, it can refer to dignity and elegance. Most important, grace can mean unmerited favor—extending special favor to someone who doesn’t deserve it, who hasn’t earned it, and who can never repay it. Every once in a while we come across a scene in Scripture where we see a beautiful illustration of that kind of grace, and we stand amazed at such amazing grace.

We find one of those moments in the life of King David. It is, in my personal opinion, the greatest illustration of grace in all the Old Testament. It involves an obscure man with an almost unpronounceable name. Mephibosheth. It’s a beautiful, unforgettable story.

Before his reign as king over Israel began, David made a promise to his predecessor. David vowed that he would not destroy Saul’s descendants once he came to power (1 Samuel 24:20–22). When David consolidated his power and a time of peace came to the land, one of his first acts was to inquire about Saul’s descendants. Normally, ancient kings sought out descendants from the previous regime to kill them and prevent that family’s return to power. However, David made it clear that he sought a descendant of Saul so that he might show him kindness (2 Samuel 9:1).

One of Saul’s former servants answered the call and informed King David about a single son of Jonathan, who was “crippled in both feet.” David’s response was beautiful. He moved right on and said, “Where is he?” He didn’t ask, “How badly is he crippled?” He didn’t even ask how he happened to be in that condition. He just said, “Where’s the man located?”

That’s the way grace is. Grace isn’t picky. Grace doesn’t look for things that have been done that deserve love. Grace operates apart from the response or the ability of the individual. Grace is one-sided. Grace is God giving Himself in full acceptance to someone who does not deserve it and can never earn it and will never be able to repay. And this is what makes the story of David and Mephibosheth so memorable. A strong and famous king stoops down and reaches out to one who represents everything David was not!

Not surprisingly, Mephibosheth had been in hiding. He feared that David would be like all other kings, seeking and killing the descendants of the former regime. The last thing Mephibosheth wanted to see was an emissary from the king rapping on his door. But that was exactly what happened.

Can you imagine the man’s shock? After answering the knock at the door, Mephibosheth looked into the faces of David’s soldiers, who said to him, “The king wants to see you.” He most likely thought, Well, this is the end.

But it wasn’t; it was a whole new beginning! Taken before the king in Jerusalem, this frightened man threw aside his crutches and fell down before the king who had sovereign rights over his life. Mephibosheth had no idea what to expect. Surely, he expected the worst.

David said to him, “Do not fear, for I will surely show kindness [grace] to you for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul; and you shall eat at my table regularly.” (2 Samuel 9:7)

Can you imagine what Mephibosheth must have felt at that moment? Expecting a sword to strike his neck, he heard these unbelievable words from King David. Words of grace.

Dr. Karl Menninger tells the story of Thomas Jefferson, riding horseback cross-country when he and his group came to a swollen river. A wayfarer waited until several of the party had crossed and then hailed President Jefferson and asked if he would carry him across on his horse. Jefferson pulled him up onto the back of his horse and carried him to the opposite bank. “Tell me,” asked one of the men, “why did you select the president to ask this favor of?” “The president?” the man answered. “I didn’t know he was the president. All I know is that on some of the faces is written the answer ‘no’ and on some faces is written the answer ‘yes.’ His was a ‘yes’ face.”¹

People who truly understand grace have a “yes” face. I want to suggest that when Mephibosheth looked up, he saw a “yes” written across King David’s face. (Don’t you wish you could have been there at that magnificent moment?) From that time on, the crippled young man was treated as one of the king’s sons. King David restored to him all the land that had belonged to his grandfather Saul, along with Saul’s servant Ziba and all his household––15 sons and 20 servants. He was viewed by all with respect, and he enjoyed eating regularly with the family at King David’s table, all because of grace. They talked together and laughed together and ate delicious meals together because he was a member of the family . . . and the tablecloth covered his crippled feet.

Moments like that remind us that God will look at His children and say with that “yes” face, “You’re in My family. You’re as important to Me as all my other sons and daughters.” It will take eternity for us to adequately express what this truth means to us—that He chose us in our sinful and rebellious condition and in grace took us from a barren place and gave us a place at His table. And, in love, allowed His tablecloth of grace to cover our sin.

Grace. It really is amazing!

1. Karl Menninger, Martin Mayman, and Paul Pruyser, The Vital Balance (New York: Viking Press, 1963), 22.

Taken from Charles R. Swindoll, “Amazing Grace on Display,” Insights (March 2009): 1–2. Copyright © 2009 by Charles R. Swindoll, Inc. All rights reserved worldwide.