Time Out! Devotions

2 Corinthians 1:3-7 (NIV)

The God of All Comfort

³Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, ⁴who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. ⁵For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows. ⁶If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. ⁷And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.

Look up “comfort” in dictionary.com or another reference, and you will read a definition like this: “Something that promotes a state of ease or provides freedom from pain and anxiety.” But God’s Word has a different solution when consolation is needed: the indwelling Holy Spirit. In Greek, He is called parakletos, which means “he who stands at one’s side; he who comes to one’s aid.” Believers don’t have to seek outward remedies or distractions to ease their mind, because help is available within.

Even before the Spirit was sent to indwell believers (John 14:26; Ephesians 3:16), Scripture identified God as the one who comforts His people (Isaiah 40:1; 49:13). The Lord personally provides consolation and reassurance because no one knows our hurts the way He does.

I like this anonymous quotation: “When we have gone into the furnace of affliction, His hand is on the thermostat and His eye is on the clock.” God lets us pass through hardship to make us stronger believers, wiser servants, and more humble people. But He stays right by our side through the entire experience, sustaining us and limiting the intensity and duration of our distress. The Holy Spirit’s reassuring whisper to our heart gives more comfort than the solace of family or the encouragement of friends.

People who fail to understand the true source of comfort try to escape their pain. They seek out pleasures, material wealth, or drugs and alcohol to soothe their heart. Only God can offer lasting relief from the crushing pressure of heartache. He even brings joy into periods of mourning.

(by Dr. Charles Stanley from In Touch Ministries)

“Then he said to them, ‘Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the LORD is your strength.’”
Nehemiah 8:10

“For His anger is but for a moment, His favor is for a lifetime; weeping may last for the night, but a shout of joy comes in the morning.”
Psalms 30:5

“The righteous cry, and the LORD hears and delivers them out of all their troubles.”
Psalms 34:17

“He heals the brokenhearted and binds up their wounds.”
Psalms 147:3

“Yet those who wait for the LORD will gain new strength; they will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary.”
Isaiah 40:31

“Do not fear, for I am with you; do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, surely I will uphold you with My righteous right hand.”
Isaiah 41:10

“When you pass through the waters, I will be with you; and through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched, nor will the flame burn you.”
Isaiah 43:2

“So the ransomed of the LORD will return and come with joyful shouting to Zion, and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away.”
Isaiah 51:11

“To grant those who mourn in Zion, giving them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a spirit of fainting. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.”
Isaiah 61:3

“Now He was telling them a parable to show that at all times they ought to pray and not to lose heart.”
Luke 18:1

“For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.”
Romans 8:38-39

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God.”
2 Corinthians 1:3-4

“Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.”
Philippians 4:8

“Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation.”
1 Peter 4:12-13

“Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, casting all your anxiety on Him, because He cares for you.”
1 Peter 5:6-7

I’ll forgive . . . but I’ll never forget. We hear that so much, it’s easy to shrug it off as “only natural.” That’s just the problem! It is the most natural response we can expect. Not supernatural. It can also have tragic consequences.

In his book Great Church Fights, Leslie Flynn tells of two unmarried sisters who lived together, but, because of an unresolved disagreement over an insignificant issue, they stopped speaking to each other (one of the inescapable results of refusing to forgive). Since they were either unable or unwilling to move out of their small house, they continued to use the same rooms, eat at the same table, use the same appliances, and sleep in the same room . . . all separately . . . without uttering one word. A chalk line divided the sleeping area into halves, separating doorways as well as the fireplace. Each would come and go, cook and eat, sew and read without ever stepping over into her sister’s territory. Through the black of night, each could hear the deep breathing of the other, but, because both were unwilling to take the first step toward forgiving and releasing whatever was the offense, they coexisted for years in grinding silence.

Refusing to forgive and cancel the debt leads to other tragedies, like monuments of spite. How many Christian organizations split (often over nitpicky issues), then spin off into another direction, fractured, splintered, and bitterly opinionated? How many families choose to hold on to memories of resentment, rather than create legacies of forgiveness? And churches can be the worst at this!

After I spoke at a summer Bible conference meeting one evening, a woman told me that she and her family had been camping across America. In their travels, they drove through a town, passing by a church with a name she said she would never forget—

THE ORIGINAL CHURCH OF GOD, NUMBER TWO.

Whether our dispute is a personal or a public matter, we quickly reveal whether we possess a servant’s heart in how we respond to those who have offended us. We always have a choice. Will we choose to hold on to the things that have hurt us until we’ve erected monuments of spite that divide our once harmonious relationships . . . or will we choose to create lasting legacies of forgiveness by forgiving those that hurt us and then releasing the offense . . . canceling the debt? Don’t miss those final words.

It isn’t enough simply to say, “Well, okay—you’re forgiven, but don’t expect me to release you!” That means we have constructed a monument of spite in our mind, which isn’t forgiveness at all.

Before I go on, let me say this: I don’t mean to imply that you forget what happened, or that you are able to erase the incident from your memory, or that you don’t hold someone responsible for abusive or criminal behavior or financial debts. We live in reality. It’s impossible for victims of rape to remove the unspeakable crime from their memory. Memories of childhood abuse cannot be wisped away like leaves falling from a tree. Scars, both physical and emotional, are lasting pictures of a terrible pain.

What I do mean is that we release people from the guilt and no longer hold the offense over their heads. When we choose to “cancel the debt,” we unshackle people from the dark emotions lurking in our hearts that say, Never. Never let this go. In fact, for those who have experienced life-altering offenses, choosing to forgive and release people can be an ongoing process. When Peter asked Jesus, “‘Lord, how often shall my brother sin against me and I forgive him? Up to seven times?’ Jesus said to him, ‘I do not say to you, up to seven times, but up to seventy times seven’ ” (Matthew 18:21-22).

Servants must be broad-shouldered people—big enough to go on, big enough to remember the right, and big enough to forgive the wrong by releasing the offender of any guilt, pain, or grudges.

Taken from Charles R. Swindoll, “Creating a Legacy of Forgiveness: Cancel the Debt,” Insights (May 2004): 1, 4. Copyright © 2004, Charles R. Swindoll, Inc.

(by Max Lucado from UpWords Ministry)

Water. All Noah can see is water. The evening sun sinks into it. The clouds are reflected in it. His boat is surrounded by it. Water. Water to the north. Water to the south. Water to the east. Water to the west. Water.

He sent a raven on a scouting mission; it never returned. He sent a dove. It came back shivering and spent, having found no place to roost. Then, just this morning, he tried again. With a prayer he let it go and watched until the bird was no bigger than a speck on a window.

All day he looked for the dove’s return.

Now the sun is setting, and the sky is darkening, and he has come to look one final time, but all he sees is water. Water to the north. Water to the south. Water to the east. Water to the …

You know the feeling. You have stood where Noah stood. You’ve known your share of floods. Flooded by sorrow at the cemetery, stress at the office, anger at the disability in your body or the inability of your spouse. You’ve seen the floodwater rise, and you’ve likely seen the sun set on your hopes as well. You’ve been on Noah’s boat.

And you’ve needed what Noah needed; you’ve needed some hope. You’re not asking for a helicopter rescue, but the sound of one would be nice. Hope doesn’t promise an instant solution but rather the possibility of an eventual one. Sometimes all we need is a little hope.

That’s all Noah needed. And that’s all Noah received.

Here is how the Bible describes the moment: “When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf!” (Gen. 8:11 NIV).

An olive leaf. Noah would have been happy to have the bird but to have the leaf! This leaf was more than foliage; this was promise. The bird brought more than a piece of a tree; it brought hope. For isn’t that what hope is? Hope is an olive leaf—evidence of dry land after a flood. Proof to the dreamer that dreaming is worth the risk.

Don’t we love the olive leaves of life?
“It appears the cancer may be in remission.”
“I can help you with those finances.”
“We’ll get through this together.”
What’s more, don’t we love the doves that bring them?
Perhaps that’s the reason so many loved Jesus.

To all the Noahs of the world, to all who search the horizon for a fleck of hope, he proclaims, “Yes!” And he comes. He comes as a dove. He comes bearing fruit from a distant land, from our future home. He comes with a leaf of hope.

Have you received yours? Don’t think your ark is too isolated. Don’t think your flood is too wide. Receive his hope, won’t you? Receive it because you need it. Receive it so you can share it.

Love always hopes. “Love … bears all things, believes all things, hopes all things, endures all things” (1 Cor. 13:4–7 NKJV, emphasis mine).

From A Love Worth Giving
Copyright (Thomas Nelson, 2002) Max Lucado